1 Chronicles 17:16-27

David’s Prayer

16 Then King David went in and sat before the LORD, and he said: “Who am I, LORD God, and what is my family, that you have brought me this far?
17 And as if this were not enough in your sight, my God, you have spoken about the future of the house of your servant. You, LORD God, have looked on me as though I were the most exalted of men.
18 “What more can David say to you for honoring your servant? For you know your servant,
19 LORD. For the sake of your servant and according to your will, you have done this great thing and made known all these great promises.
20 “There is no one like you, LORD, and there is no God but you, as we have heard with our own ears.
21 And who is like your people Israel—the one nation on earth whose God went out to redeem a people for himself, and to make a name for yourself, and to perform great and awesome wonders by driving out nations from before your people, whom you redeemed from Egypt?
22 You made your people Israel your very own forever, and you, LORD, have become their God.
23 “And now, LORD, let the promise you have made concerning your servant and his house be established forever. Do as you promised,
24 so that it will be established and that your name will be great forever. Then people will say, ‘The LORD Almighty, the God over Israel, is Israel’s God!’ And the house of your servant David will be established before you.
25 “You, my God, have revealed to your servant that you will build a house for him. So your servant has found courage to pray to you.
26 You, LORD, are God! You have promised these good things to your servant.
27 Now you have been pleased to bless the house of your servant, that it may continue forever in your sight; for you, LORD, have blessed it, and it will be blessed forever.”

1 Chronicles 17:16-27 Meaning and Commentary

INTRODUCTION TO 1 CHRONICLES 17

This chapter contains an account of David's intention to build an house for God, which, he signified to Nathan the prophet, who first encouraged him to it; but afterwards was sent by the Lord to him with an order to desist from it, assuring him, at the same time, that his son should build it, and that his own house and kingdom should be established for ever; for which David expressed great thankfulness, the whole of which is related in 2Sa 7:1-29 with some little variation, see the notes there; only one thing has since occurred, which I would just take notice of, that here, 1Ch 17:5 as there also, it is said by the Lord, that he had "not dwelt in an house since the day he brought up Israel out of Egypt"; which seems to suggest that he had dwelt in one before, as has been hinted on 2Sa 7:6 even while the people of Israel were in Egypt, though it is nowhere mentioned by Moses, or any other writer; yet it is not unreasonable to suppose it; for as the ancestors of the Israelites, Abraham, Isaac, and Jacob, when only travellers from place to place, built altars for God wherever they came; so their posterity, it is highly probable, not only did the same, but when they found themselves settled in Egypt, in the land of Goshen, might build places of worship; and when we consider the wealth of Joseph, and his family, and indeed of all Israel, who enjoyed for many years great plenty, prosperity, and liberty, before their servitude, the vast numbers they increased to and the long continuance of them in Egypt, more than two hundred years; it will not seem strange that they should build houses for religious worship, and even one grand and splendid for public service, to which also they might be led by the example of the Egyptians; who, as Herodotus says {i}, were the first that erected altars, images, and temples to the gods, and who in the times of Joseph had one at On, where his father-in-law officiated as priest, Ge 41:45 or rather to this they might be directed by some hints and instructions of their father Jacob before his death, who it is certain had a notion of a Bethel, an house for the public worship of God, Ge 28:17,19,22, 35:1 and I find a learned man {k} of our own nation of this opinion, and which he founds upon this passage; and he supposes the house God dwelt in, in Egypt, was not a tent of goats' hair, as in the wilderness, but a structure of stones or bricks, a firm and stable house, such an one as Abraham built at Damascus when settled there; which continued to the times of Augustus Caesar, as related by Nicholas of Damascus {l}. See 2Sa 7:1-29.

{i} Euterpe, sive, l. 2. c. 4. {k} Dickinson. Physic. vet. & vera, c. 19. sect. 24. {l} Apud. Joseph. Antiqu. l. 1. c. 7. sect. 2. 18823-950102-2024-1Ch17.2

Cross References 7

  • 1. 2 Samuel 7:16-17; 2 Kings 20:6; Isaiah 9:7; Isaiah 37:35; Isaiah 55:3
  • 2. S 2 Samuel 7:25
  • 3. S Exodus 8:10; S Exodus 9:14; S Exodus 15:11; Isaiah 44:6; Isaiah 46:9
  • 4. S Exodus 6:6
  • 5. Exodus 19:5-6
  • 6. S 1 Kings 8:25
  • 7. Psalms 16:11; Psalms 21:6
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